"Modernization or Modernity"

Modern society tends to unwind subsequent of the exacting instructions enjoined in the individual scriptures probe short of time and such other reasons. Traditional society has a lot of time at their disposal to perform its duties as agreed in the texts of the ancient times.

Modern society does not have a lot of time at their disposal to perform its duties as prescribed in the older texts. This is a major difference between the two terms. Customary civilization does not trust in the submission of knowledge and science to a great degree and hence, it tends to rely more on customary methods of science and medication. 

Modern society revels in making the most excellent use of the technology accessible to it. It also makes use of the progression made in medicine and science to a great extent. Customary civilization attaches more importance to the civilizing and theoretical principles of the territory.

 On the other hand, modern societies do not pay much consequence to the civilizing and the imaginary values of the land of its existence. Instead, it allows itself to be prejudiced greatly by the cultures of the other territory.

Early sociological theories (e.g., role theory, subculture theory, disengagement theory, activity theory and modernization theory) on the study of the old used to contemplate on the conversation of the effects of different kinds of social change on individuals' later life version. Modernization has unadventurously been supposed as a bad dream for most elderly people. It is the renovation which deskills them, devalues their understanding, takes away their power, and finally leaves them in unhappiness. The legitimacy and applicability of this simple association between modernization and the misery of later life as a result of the refuse of social grade have been challenged by more recent proportional studies on a number of developing and non-western urbanized societies. There is also growing evidence in both developed and developing societies showing that the quality of life is improving rather than deteriorating.

Modernization or modernity refers to a model of an evolutionary transition from a 'pre-modern' or 'traditional' to a 'modern' society. The teleology of modernization is followed by societies that have achieved modernity. While it may theoretically be possible for some societies to make the transition in entirely different ways there have been no counterexamples provided by reliable sources. Modernizations materialize in the late 19th century and were particularly popular among scholars in the mid-20th century.

Modernization is the processes of urbanization and industrialization, as well as to the extent of edification.  Modernization is the process by which a society, social institution become more and more multifaceted as the society moves towards industrialization Modernization is the process in which a society goes through, Urbanization, Industrialization, and other forms of social changes that completely transform the life of an individual. Modernization refers to the process and impact of becoming more modern.

Modern society is industrial society. To modernize a society is, first of all, to industrialize it. Historically, the increase of modern society has been inextricably associated with the appearance of industrial society. All the features that are connected with modernity can be shown to be related to the set of changes that, no more than two centuries in the past, brought into being the manufacturing type of society. This suggests that the terms industrialism and industrial society necessitate far more than the financial and technological mechanism that make up their heart. Industrialism is a way of life that encompasses philosophical economic, social, political, and cultural changes. It is by undergoing the comprehensive renovation of industrialization that societies turn into contemporary.

Modernization is an incessant and open-ended procedure. In the past, the duration of time over which it has occurred must be deliberate in centuries, although there are examples of accelerated modernization. In moreover case, modernization is not a once-and-for-all-time accomplishment. There seems to be a dynamic principle built into the very fabric of modern societies that do not allow them to settle or to achieve equilibrium. Their development is always irregular and uneven. Whatever the level of development, there are always “backward” regions and “peripheral” groups. This is a persistent source of strain and conflict in modern societies. Such a condition is not confined to the internal development of individual states. It can be seen on a global scale, as modernization extends outward from its original Western base to take in the whole world. The existence of unevenly and unequally developed nations introduces a fundamental element of instability into the world system of states.

Modernization seems to have two main phases. Up to a definite point in its lessons, it carries the institutions and values of society along with it, in what is generally regarded as a progressive, increasing faction. Preliminary confrontation to modernization may be sharp and long-drawn-out, but it is generally doomed to failure. Further than some point, however, renovation begins to breed dissatisfaction on an increasing scale. This is due in part to rising opportunity aggravated by the early successes and vitality of modern society. Groups tend to make increasing pressure on the community, and these burdens become more and more difficult to meet. More critically, modernization on an intensified level and on a world scale brings new social and material strains that may intimidate the very growth and development on which modern society is founded. In this second stage, modern societies find themselves faced with a collection of new troubles whose solutions often seem afar the capability of the conservative nation-state. At the same time, the world remains conquered by a system of just such sovereign nation-states of unequal power and opposing happiness.

Modernization, consequently, is the process of social change in which development is the economic component. Modernization produces the societal environment in which increasing output per head is effectively integrated. For effective incorporation, the heads that produce (and consume) rising output must appreciate and believe the new rules of the game deeply enough to improve their own prolific behavior and to disperse it throughout their society.